Listing 1 - 10 of 307 | << page >> |
Sort by
|
Choose an application
media --- religion --- mass communication --- sociology of religion
Choose an application
Er waart een popvirus door het land. Steeds meer sferen in de samenleving lijken gepopulariseerd te worden. Religie vindt een nieuwe weg op de videowebsite GodTube.com; debatten over islam en integratie worden voor een breed en jong publiek gebracht in televisieseries als Dunya en Desie; HEMA-posters en videoclips rukken op in kunstmusea. Soms gebeurt deze popularisering van bovenaf, door museumdirecteuren of televisiemakers; soms ook komt het van onderaf, als internetgebruikers bijvoorbeeld zelf op een politieke discussie reageren op YouTube.Maar wat betekent deze popularisering eigenlijk? Wo
Popular culture --- Religious aspects. --- Sociology of culture --- Sociology of religion
Choose an application
Diese Studie dringt in den Kern des organisierten Säkularismus der Schweiz vor. Dazu rückt sie die Freidenkerbewegung in den Fokus einer soziologischen Analyse und bearbeitet zwei aufeinander bezogene Themenkomplexe: Einerseits zeichnet sie ein umfassendes Porträt, mit besonderem Augenmerk auf die Mobilisierung von Mitgliedern sowie Ressourcen, auf die Mitgliedschaftsstruktur in soziodemografischer und biografischer Hinsicht, auf kollektiv geteilte Identitätsvorstellungen und auf Erwartungen sowie Haltungen der Mitglieder. Andererseits bettet sie ihren Untersuchungsgegenstand in eine Umwelt ein, die geprägt ist von Säkularisierung und einer Politisierung des Religiösen. Bearbeitet werden diese beiden Themenkomplexe auf Basis eines mixed-methods Designs, das im Feld erhobene Umfragedaten systematisch kombiniert mit semistrukturierten Interviews. Die Studie kommt zum Schluss, dass das Freidenkertum vom Wandel in seiner Umwelt profitiert, während es gleichsam darunter leidet. Denn Religion und das Religiöse sind anhaltend gut dafür geeignet, um Ressourcen unterschiedlicher Art zu mobilisieren. Gleichzeitig verliert die Frage der religiösen Zugehörigkeit an gesellschaftlicher Bedeutung, was auch den säkularistischen Gegenpart dieser Zugehörigkeitskategorie erodieren lässt. This study sociologically analyzes the freethought movement in Switzerland in two main themes: firstly, it paints a comprehensive picture of the movement, with a special emphasis on mobilization, the structure of membership, collective identity, and activism. Secondly, it embeds its object of study within an environment that was shaped by secularization and the politicization of the religious.
criticism of religion. --- humanism. --- mixed-methods. --- sociology of religion.
Choose an application
Ambitiously undertaking to develop a strategy for making the study of religion "scientific," Ninian Smart tackles a set of interrelated issues that bear importantly on the status of religion as an academic discipline. He draws a clear distinction between studying religion and "doing theology," and considers how phenomenological method may be used in investigating objects of religious attitudes without presupposing the existence of God or gods. He goes on to criticize projectionist theories of religion (notably Berger's) and theories of rationality in both religion and anthropology.On this basis he builds a theory of religious dynamics which gives religious ideas and entities an autonomous place in the sociology of knowledge. His overall purpose is thus "to indicate ways forward in the study of religion which free it from being crypto-apologetics or elevating poetry."Originally published in 1973.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Sociology of religion --- Religion --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- 291 --- Godsdienstwetenschap: vergelijkend --- Religion.
Choose an application
In this study, E. Frances King explores how people first learn to relate to the images and artefacts of religious belief within their domestic environments. As a sense of religious belonging is instilled on a daily basis in the home, it also becomes emotionally linked to family, community, and homeland, resulting in two different genealogies - one to do with faith and one to do with motherland - that become entangled.
Sociology of religion --- Sociology of culture --- Popular culture --- Material culture --- Religious aspects.
Choose an application
From current day sectarianism to the Free Church, religion has had a dominant effect upon society in Scotland for centuries. In this topical and thought-provoking book, Callum Brown examines the role of religion in the making of modern Scottish society. Tackling important contemporary themes such as the role of the Kirk in national identity and the growth of secularisation, he explains the history of Catholicism, Presbyterianism and Episcopalism over the last 250 years in an accessible and readable way.
Scotland --- Church history --- Social life and customs --- SOCIAL SCIENCE / Sociology of Religion.
Choose an application
The revised essays collected here, four of which are published for the first time, continue a longstanding argument made by McCutcheon and others: that the study of religion would benefit from self-conscious scrutiny of its tools, the interests that may drive them, and the effects that might follow their use. The chapters examine a variety of contemporary sites in the modern field where this thesis can be argued, whether involving the anachronistic use of of the category religion when studying the ancient world to current interest in so-called critical religion or critical realist approaches. Moreover - contrary to some past characterizations of such critiques - a constructive way forward for the field is once again recommended and, at several sites, exemplified in detail: redescribing not only religion as something ordinary but also our tendency to create the impression of exceptional and thus set-apart things, places, and people. Aimed at scholars and students alike, the book is an invitation to examine our own scholarly practices and thereby take a more active role in shaping the field in which we carry out our work as scholars of this thing we call religion.
Religion --- Methodology. --- Study and teaching. --- Religious Studies, Sociology of Religion, Meaning-making.
Choose an application
How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
SOCIAL SCIENCE / Sociology of Religion. --- Sodomy. --- comparative world history. --- consequentialism. --- idolatry. --- legal pluralism. --- usury.
Choose an application
This book ('Good Muslims, Modern Citizens: Hui Islamic Revival in Northwest China') explores the hegemonic models of modernity and their alternatives in contemporary China through an anthropological investigation of Islamic revival among Hui, a Chinese-speaking ethnoreligious minority. Examining a variety of formal and informal, religious and semi-religious education activities aimed at children and youth in the poor areas of Northwest China, where Hui communities are most numerous, it traces the impact of nation-building and state modernization policies as well as the intensification of religious and economic contacts with Muslim majority countries on the (self)perceptions of Hui as an inalienable part of the Chinese nation on the one hand and members of the global ummah on the other. The detailed ethnographic study of religious life on a university campus reveals how young Hui negotiate their desires and forge their identities as simultaneously modern, educated Chinese citizens and pious Muslims. With its intimate portrayal of how global transformations are expressed and experienced in the everyday life of people on the margins of China and Muslim world, this book contributes to the growing literature on contemporary Chinese and Muslim religiosities. Skozi antropološko raziskavo islamskega preporoda med Huiji, kitajsko govorečo etnoreligiozno manjšino, knjiga obravnava hegemonične in alternativne modele modernosti v današnji Kitajski. Osredotočujoč se na formalne in neformalne oblike izobraževanja mladih v revnih predelih kitajskega severozahoda, ki v različni meri združujejo verske in ne-verske vsebine, delo preučuje vpliv kitajskih projektov izgradnje moderne nacionalne države ter krepitve verskih in gospodarskih stikov z državami z večinskim muslimanskim prebivalstvom na (samo)percepcije Huijev kot neločljivega dela kitajske nacije po eni in članov globalne umme po drugi strani. Etnografska študija verskega življenja v univerzitetnem kampusu razkriva, kako mladi Huiji prevprašujejo in kujejo svoje identitete kot moderni, izobraženi kitajski državljani ter hkrati pobožni, krepostni muslimani. Z intimnim prikazom načinov, kako se globalne transformacije odražajo v izkušnjah ljudi na obrobjih Kitajske in islamskega sveta, knjiga prispeva k naraščujoči literaturi o sodobni kitajski in muslimanski religioznosti.
China --- Hui people --- Islam --- minorities --- modernization --- sociology of religion --- Huiji --- islam --- Kitajska --- manjšine --- modernizacija --- sociologija religije
Choose an application
This comparative ethnography of a Muslim and a Christian Palestinian refugee camp in Lebanon focuses on contrasting social belonging processes through a ritualization approach. Leonardo Schiocchet argues that contrasts emerge out of the intersectionality of religiosity, nationhood, refugeeness and politics, and synthesizes academic research on piety and moral self-cultivation and on the everyday-life of religious communities. He contributes to the literature on refugees at large, and Palestinian refugees in special, with the unique dense socio-historical portrait of two refugee camps for which there is almost no recorded literature.
Fleeing. --- Intersectionality. --- Islamic Studies. --- Migration. --- Palestinians. --- Refugee Studies. --- Religion. --- Religiosity. --- Religious Studies. --- Ritualization. --- Sociology of Religion.
Listing 1 - 10 of 307 | << page >> |
Sort by
|